OCTOBER
2004
Word
Today, Oct. 12, 2004 (Tuesday of the 28th Week in Ordinary Time)
Readings: Gal 5:1-6/ Lk 11:37-
Christ reproved the Pharisees in these words: "Now you
Pharisees clean the outside of the cup and the dish, but within
you are full of robbery and wickedness. Foolish ones!" Christian
morality gives importance not only to the external observances
but, above all, to the internal dispositions and inner attitudes.
This gospel can be an occasion for us to examine our own inner
attitudes and dispositions. It is not enough to do what is right.
We must do it for the right intention. That intention, in the
age-old Christian tradition, is the glory of God and the sincere
service to our fellowmen.
Word Today, Oct. 13, 2004 (Wednesday of the 28th Week in Ordinary
Time)
Readings: Gal 5:18-25/ Lk 11:42-46
On All Saints' Day, many of us visit the cemeteries and "beautify" the
graves of our loved ones. Hence we can understand better the
strength of Jesus' words against the Pharisees. Because of their
hypocrisy, the Pharisees were compared to "unmarked tombs
that men walk on without knowing it," or, in the version
of St. Matthew, they are like "white-washed sepulchres which
outwardly appear beautiful to men but within are full of dead
men's bones and filthiness."
Hypocrisy is such an ugly defect. And the problem with it is
that hypocrisy is very hard to remedy. The hypocrite refuses
to admit his defect to other men. He may even fool himself. Thus
he forfeits the possibility of correction from himself or from
others. Instead, he becomes stubborn and self-complacent.
Word Today, Oct. 14, 2004 (Thursday of the 28th Week in Ordinary
Time)
Readings: Eph 1:1-10/ Lk 11:47-54
"Woe to you lawyers! Because you have taken away the key
of knowledge; you have not entered yourselves and those who were
entering you have hindered." Obviously Jesus is not condemning
the legal profession. He was rather denouncing those who professed
to be assiduous followers of the Mosaic Law during his time,
for their hypocrisy. They taught the law, but did not practice
it themselves.
The Apostolic Exhortation Christifideles Laici, all about the
role of the laity in the Church and in the world, speaks about
the need for lay persons to have a "unity of life." This
means that they must not have a double standard in their behavior.
They must be consistent with their life as a Christian and their
life in the world - as a professional, a politician, a housewife
or any other situation in the world. Unity of life is necessary
if the leaven of Christianity is to influence temporal structures.
Word Today, Oct. 15, 2004 (Saint Teresa of Jesus, virgin and
doctor of the Church)
Readings: Eph 1:11-14/ Lk 12:1-7
"Are not five sparrows sold for two farthings? And yet
not one of them is forgotten by God…. Therefore do not
be afraid, you are of more value than many sparrows."
These words of Jesus are an invitation to all of us to trust
in divine providence. Everything, even the smallest event, is
under the complete control of God. Therefore, if we are trying
to do God's will, we should not fear anything. God is a loving
father who takes care of all our needs.
Word Today, Oct. 16, 2004 (Saturday of the 28th Week in Ordinary
Time)
Readings: Eph 1:15-23/ Lk 12:8-12
"He who blasphemes against the Holy Spirit will not be
forgiven." This phrase found in today's gospel has puzzled
many people. In another passage Jesus speaks of the unforgivable "sin
against the Holy Spirit."
These words should not lead anyone to discouragement. In ordinary
life, we can say that for practical purposes all sins can be
forgiven. God wants to forgive our sins - that is why he redeemed
us. We should not be afraid to go to confession thinking that
we have unforgivable sins. Some authors say that the sin against
the Holy Spirit, which is unforgivable, could be the sin of final
impenitence (how can one be forgiven if he/she is obstinate to
the very end?); or the sin of attributing the works of the Holy
Spirit to the devil. In the latter case, it would be unforgivable
because we go against the very source of the grace of repentance
and conversion. But in no case should we fall into despair due
to our personal miseries.
Word Today, Oct. 17, 2004 (TWENTY-NINTH SUNDAY IN ORDINARY TIME)
Readings: Ex 17:8-13/ 2 Tm 3:14--4:2/ Lk 18:1-8
The gospel of today contains the parable of the judge who was
being pestered by a poor widow to do her justice. Although the
unjust judge did not do it because of his sense of justice, he
nevertheless avenged the poor widow because of her insistence.
The lesson that Our Lord added to this parable is quite explicit: "Pray
always and do not lose heart." (Lk 18:1)
God always listens to our prayers. And since He is a loving
Father, He not only listens but he wants to give us the best.
However, at times we pray for things that, in the all-knowing
mind of God, He knows are not the best for us. And so it seems
that our prayers are unanswered. In fact they have been answered,
better than we could have suspected.
At other times, God wants us to pray some more before he grants
us what we are asking for. That is because prayer is in itself
something very good for us. Prayer makes us more aware of our
condition as creatures and our dependence on God.
Word Today, Oct. 18, 2004 (Saint Luke, evangelist)
Readings: 2 Tm 4:10-17b/ Lk 10:1-9
Today is the feast of St. Luke, the author of one of the gospels
as well as of the Acts of the Apostles. Both works are preceded
by his explanation that he had somehow "researched" what
he had written, based on eyewitnesses and reliable written accounts.
We have here an example of the adage, "God helps those
who help themselves." We know that, being part of the Sacred
Scriptures, the works of St. Luke are inspired, and therefore
their principal author is God himself. At the same time, St.
Luke is a real author and his personal characteristics, in this
case reliability and accuracy of details, are present in those
works. God acts through our efforts. We must pray and act at
the same time. We must act diligently and know that while we
seem to be putting in everything, it is actually God who puts
the effectiveness and goodness in our actions.
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